DUALITY PROJECT | 5 |
1. Religion in Families is Both Transcendent & Mundane | 5 |
[1a] Relationship with God | 5 |
[1b] Transcendence (Divine Moral Authority) | 5 |
[1c] Transcendence (Supernatural & Eternal Considerations) | 6 |
[1d] Transcendence (Extraordinary Spiritual Experience) | 6 |
[1e] Mundane | 6 |
2. Religion Both Creates & Addresses Relational Struggles | 8 |
[2a] Religion Creates Profound Anxieties | 8 |
[2b] Religion Resolves Profound Anxieties | 8 |
Religion Creates and Addresses Relational Struggles Secondary Analyses | 9 |
Open Coding Themes of Religion Creates and Religion Addresses Relational Struggles | 9 |
Separated religion prevents relational struggles (how religion prevents anxiety from ever forming) from religion resolves relational struggles | 9 |
Coding Relational Anxiety | 9 |
Detailed Coding of Religion Creates Relational Struggles | 10 |
Levels of Directness of Narratives | 10 |
3. Religion in Families is Both Unifying & Dividing | 11 |
[3a] Unifying | 11 |
[3b] Divisive | 11 |
Religion in Families is Both Unifying & Dividing Secondary Coding | 12 |
Unifying Coding Themes | 12 |
God Unifies, Unity with God | 12 |
Importance of Faith, Shared Beliefs | 13 |
Religious Practices | 14 |
Secular or Interfaith Community | 14 |
Marriage, Family: Overcoming Differences, Forgiveness | 15 |
Marriage, Family: Parent-Child | 15 |
Marriage, Family: Spousal Commitment, Sacredness | 16 |
Marriage, Family: Greater Together | 16 |
Marriage, Family: Support, Working Together | 17 |
Marriage, Family: Togetherness | 17 |
Religious Community | 18 |
Religious Community: Close, Familial-like Bonds | 18 |
Religious Community: Service | 19 |
Divisive Coding Themes | 20 |
Better than Others | 20 |
Differences from the secular community, Standards and Boundaries | 21 |
Educational and Professional Life | 21 |
Family: Differing Religious Views, Differing Orthodoxy | 22 |
Family: Divisive Religious Practices | 23 |
Gender | 24 |
Interfaith and Interdenominational Differences | 25 |
Intradenominational or Orthodoxy Differences | 25 |
Misunderstandings, Judgements | 26 |
Sacrifices, Struggles, Stress | 26 |
Secularism | 27 |
Separation from God, Disobedience | 28 |
Combined | 28 |
Would have Divorced | 29 |
4. Religion in Families Encourages Both Comfort & Expectations | 30 |
[4a] Comforting | 30 |
[4b] Expecting | 30 |
5. Religion in Families Involves Both Divine Blessings & Divine Demands | 31 |
[5a] Divine Blessings | 31 |
[5b] Receiving Divine Blessings | 31 |
[5c] Divine Demands | 31 |
[5d] Obedience to Divine Demands | 31 |
6. Families Treat God as Both Close Confidant & Authority Figure | 33 |
[6a] God is a Close Confidant | 33 |
[6b] God is an Authority Figure | 33 |
Families Treat God as Both a Close Confidant & Authority Figure Secondary Coding | 34 |
Authority/Confidant Subthemes | 34 |
[Authority] God gives commandments | 34 |
[Authority] Submit will to God | 34 |
[Authority] God has a plan | 35 |
[Confidant] One can trust God | 35 |
[Confidant] God is available at any time | 35 |
[Confidant] God heals or provides support | 36 |
[Confidant] God is personally interested and blesses | 36 |
[Authority + Confidant] One can trust God | 36 |
[Authority + Confidant] God as guide | 37 |
[Authority + Confidant] One can converse with God | 37 |
Attachment Theory Subcoding | 38 |
Loss of attachment figure causing grief | 38 |
Love toward God | 38 |
Love by God | 38 |
Proximity Seeking | 39 |
Safe Haven | 39 |
Secure Base | 40 |
Threat of separation cause anxiety | 40 |
Authority Theory Subcoding | 41 |
Accountability | 41 |
Direction | 41 |
Expectations | 42 |
Justice | 42 |
Knowledge | 43 |
Plan or Purpose | 43 |
Power | 44 |
7. Religion is Both Conservative & Transformative | 45 |
[7a] Conservative | 45 |
[7b] Transformative | 45 |
8. Religion in Families Involves Both Accepting & Refusing | 46 |
[8a] Accepting | 46 |
[8b] Refusing | 46 |
9. Religion in Families is Both Binding & Liberating | 47 |
[9a] Binding | 47 |
[9b] Liberating | 47 |
10. Religion Both Excites & Calms Emotions | 48 |
[10a] Excites | 48 |
[10b] Calms | 48 |
COMPLEMENTS PROJECT | 49 |
1. Creating + Continuing | 49 |
[1a] Creating | 49 |
[1b] Continuing | 49 |
2. Profound + Practical | 50 |
[2a] Profound | 50 |
[2b] Practical | 50 |
3. Powerful + Positive | 51 |
[3a] Powerful | 51 |
[3b] Positive | 51 |
4. Beliefs + Behaviors | 52 |
[4a] Beliefs | 52 |
[4b] Behaviors | 52 |
5. Inspiration + Intention | 53 |
[5a] Inspiration | 53 |
[5b] Intention | 53 |
6. Rituals + Relationships | 54 |
[6a] Rituals | 54 |
[6b] Relationships | 54 |
7. Submitting + Subduing | 55 |
[7a] Submitting | 55 |
[7b] Subduing | 55 |
8. Serving + Sanctifying | 57 |
[8a] Serving | 57 |
[8b] Sanctifying | 57 |
9. Self-care + Sacrifice | 58 |
[9a] Self-care | 58 |
[9b] Sacrifice | 58 |
Self-Care + Sacrifice Secondary Analyses | 59 |
Conceptual Codebook | 59 |
Grounded Theory Codebook established by students | 60 |
10. Work + Worship | 62 |
[10a] Work | 62 |
[10b] Worship | 62 |
11. Tradition + Transformation | 63 |
[11a] Tradition | 63 |
[11b] Transformation | 63 |
Tradition + Transformation Secondary Coding | 64 |
Transformation Coding | 64 |
12. Repenting + Reconciling | 65 |
[12a] Repenting | 65 |
[12b] Reconciling | 65 |
13. Firmness + Flexibility | 66 |
[13a] Firmness | 66 |
[13b] Flexibility | 66 |
14. Holding + Honoring | 67 |
[14a] Holding | 67 |
[14b] Honoring | 67 |
15. Commitment + Compassion | 68 |
[15a] Commitment | 68 |
[15b] Compassion | 68 |
16. Agency + Accountability | 69 |
[16a] Agency | 69 |
[16b] Accountability | 69 |
HOLY ENVY BOOK PROJECT | 70 |
Life and Relational Virtues | 70 |
General Life Virtues | 70 |
Relational Virtues: Marriage | 70 |
Relational Virtues: Parenting | 70 |
Virtues and Challenges | 71 |
Jewish Families | 71 |
Muslim Families | 72 |
Catholic and Orthodox Christian Families | 73 |
Protestant Christian Families | 74 |
Black Christian Families | 75 |
Asian Christian Families | 76 |
Mormon Families | 77 |
DUALITY PROJECT
1. Religion in Families is Both Transcendent & Mundane
Name |
|
Short Description |
Bidirectional relationship with a personal God |
Detailed Description |
Direct reference to “relationship with God,” connection with God, or bidirectional interaction between individual(s) and God. The relationship must be with a personal God. |
Inclusion Criteria |
Must have indications of both (1) bidirectionality and (2) personal God. |
Typical exemplars |
·Bond or relationship with God ·Obedience and receiving blessing discussed as a pair, expressing the bidirectionality of relationship |
Atypical exemplars |
·Emulating God ·Trusting in God ·Being grateful for God ·Loving God ·Centrality of God (We regard them as implicitly assuming bidirectional relationship with a personal God) |
Exclusion Criteria |
Mere mentioning of receiving blessing or obedience/commitment without bidirectional interaction. Not perceiving/assuming a personal God (e.g. talks only about blessings, spirit, or religion). |
Close but No |
Routine prayer to God (should be coded as [2] Non-transcendence) |
Name |
|
Short Description |
God or religion as moral authority |
Detailed Description |
Placing God and divine will above oneself as authority, or placing oneself or self-will in relatively lower position to God, and submit to Him. Complying with the demands of religious standards. |
Inclusion Criteria |
Attributing authority to God/religious values or submission to it, or denying own authority before the divine authority |
Typical exemplars |
·Supremacy and authoritative power of God, God’s plan over self/people, God as a Transcendent Parent, or God who gives challenges ·(Striving for) obedience/devotion to God, revering/glorifying God, being humble before God ·(Striving for) complying with religious standards (e.g. covenant of chastity), or devotion to religion as moral authority ·“Kingdom of God” |
Atypical exemplars |
·Sense of awe/reverence/humility in religious/spiritual contexts ·Scriptural authority, citing scripture ·God’s ownership of the earth/world |
Exclusion Criteria |
No sense of submission to divine authority |
Close but No |
·Responding to the faith standard of loving others. ·“Relationship with God” below |
Name |
|
Detailed Description |
Conceptual description of supernatural (something above human power or beyond the laws of nature and scientific explanation), otherworldly, or extraordinary dimension. Eternal goals/views or consideration of life/bonds after death. |
Inclusion Criteria |
Conceptual, not experiential reference to eternity or life after death |
Exclusion Criteria |
Actual experience and feelings |
Typical exemplars |
·Holiness of God ·Eternal marriage/family, eternal life |
Atypical exemplars |
·“Creator” |
Close but No |
·Scientific (not related to human) description of eternity ·Satan’s temptation |
Name |
|
Detailed Description |
Actual experience of Infinite, supernatural, otherworldly, or extraordinary quality that is not typically found in mundane life in the world. However, it can happen often to a person’s life. |
Inclusion Criteria |
|
Exclusion Criteria |
Views, thoughts |
Typical exemplars |
·Divine intervention ·Spiritual encounter, mystic experience ·Religious feelings ·Other unusual, non-daily experience |
Atypical exemplars |
·Attributing success experience to power above human capacity ·Felt presence of God/Spirit |
Name |
|
Short Description |
Everydayness of religiosity and loving-kindness as religiosity/spirituality |
Detailed Description |
(1) Religiosity/spirituality regarded as “everyday” or routine. (2) Receiving or asking for blessings in daily life and utility (e.g. food, finance, health) (3) Loving-others regarded as spiritual/religious. |
Inclusion Criteria |
|
Exclusion Criteria |
(1) Events regarded as extraordinary. (2) Spiritual blessings (e.g. power, ability, faith, or attributes) (3) Loving-kindness without spiritual/religious regard. |
Typical exemplars |
·Daily prayer ·Being blessed with health |
Atypical exemplars |
|
Close but No |
·Regular description of religiosity/spirituality but lack expression of everydayness. ·“We go to church every Sunday”: when the intended meaning is devoutness in not missing any Sunday. |
2. Religion Both Creates & Addresses Relational Struggles
Name |
|
Description |
Anxiety over meaningless, guilt, separation from God and loved ones |
Inclusion criteria |
·Anxiety about degree of religious observance and dedication ·Anxiety about the meaning of life |
Exclusion criteria |
Religion presenting a means of solving an anxiety |
Typical exemplars |
·Worry about being separated from loved ones after death ·Worry about not being able to be with God after death |
Atypical exemplars |
|
Close but no |
Name |
|
Description |
Religious meaning, forgiveness, reconciliation with God and loved ones |
Inclusion criteria |
·Feelings of relief surrounding religious beliefs about receiving mercy/grace |
Exclusion criteria |
Religion Presenting a reason to be anxious |
Typical exemplars |
·Confidence in how religion provides opportunities to be with God and/or family after death ·Religion providing a solution to eternal consequences of sin via forgiveness |
Atypical exemplars |
|
Close but no |
Religion Creates and Addresses Relational Struggles Secondary Analyses
Open Coding Themes of Religion Creates and Religion Addresses Relational Struggles
Categories |
Themes |
|||
Causes of Anxiety |
Uncertainty |
Apprehension/ |
Lack of control/agency/ self-efficacy |
Harm/loss |
Resources |
God |
Practices |
Congregation |
Spiritual experiences |
Coping Processes |
Problem-focused |
Emotion-focused |
Transformation |
Conservation |
Resolutions of Anxiety |
Certainty |
Control/agency/ |
Meaning |
Connection/ |
Separated religion prevents relational struggles (how religion prevents anxiety from ever forming) from religion resolves relational struggles
Original list of qualities describing relational anxiety:
- Uncertainty/certainty
- Confusion/clarity
- Instability/stability
- Powerlessness/control
- Chaos/structure
- Mistrust/trust
- Unpredictability/predictability
- Absurdity/meaning
- Misunderstanding/understanding
- Unfulfilled expectations/fulfilled expectations
- Temporariness/eternality
- Separation/closeness
- Inconstant/constant
- Unsupported/supported
- Rejection/acceptance
Guidelines for choosing relational anxiety quotes:
- Feelings of anxiety must be expressed, or the nature of the statement must clearly imply that feelings of anxiety are/were involved (because it uses one or more of the ideas on the sensitizing list)
- Anxiety must at least generally concern the quality or stability of a relationship (use the sensitizing list for more facets of quality and stability)
- The link between religion and the relational anxiety must be clear.
- For differentiating between RRA and RPA: if the anxiety actually was/is present or some kind of improvement is expressed, then it is RRA. If it seems as if the anxiety was never felt or might not ever be felt because they have religion, then it is RPA.
- For RPA, it must explicitly state what the anxiety is, or it must have strong implications that without this practice/belief/etc. that there would be relational anxiety (i.e. “religion is what sustains our marriage” or “we couldn’t make it work if it weren’t for our beliefs”)
- Must involve religion either creating, resolving, or preventing the anxiety
- Hypothetical situations are to be included
- Include all examples of religion helping through the death of a family member
Detailed Coding of Religion Creates Relational Struggles
Open coding of what was causing anxieties revealed intra-family relational struggles and inter-family relational anxieties.
Levels of Directness of Narratives
Experiences were actual (present, past, or affiliate) or hypothetical.
Present narratives = examples of religion creating current anxieties in the family
Past narratives = examples of religion creating anxieties in the family’s past, but are no longer experienced
Affiliate narratives = stories told about others that the family knows or are affiliated with, which have or are experiencing anxieties caused by religion
3. Religion in Families is Both Unifying & Dividing
This is a relational or interpersonal concept; not about materials and ideas.
Name |
|
Short Description |
|
Detailed Description |
Identifying with God/other, emulating, connection/built (or building) relationship, sense of oneness, openness/inclusion, shared goals/activities, spending time together, or belonging. Uniting with fellow adherents. |
Inclusion Criteria |
Intention to describe a good, desirable bond in a collective body. A collective viewpoint is needed. |
Exclusion Criteria |
Loving one person unilaterally. |
Typical exemplars |
See Detailed description ·Moment of security felt as family |
Atypical exemplars |
Sacrificial effort for lasting marriage. |
Close but No |
Engaging in the same job (not necessarily trying to unite or enjoying unity). |
Name |
|
Short Description |
|
Detailed Description |
Exclusion of, separation from, or criticism against somebody, family members, group, God, or imaginary people “out there” due to religious/spiritual reason. |
Inclusion Criteria |
·Intention to avoid, or conflict |
Exclusion Criteria |
·Ideas ·Individuality ·Preference ·Mere difference |
Typical exemplars |
·Separation of fellow adherents from non-adherents ·Criticizing or staying away from people who speak immoral language ·Awkwardness or tension in the relationship due to value difference |
Atypical exemplars |
·Shallowness of communication referred to in a negative manner ·Pursuit of different directions |
Close but No |
·Separation from worldly ideas or ideas inconsistent with faith ·State of being separated without intention to separate involved in any of the parties (i.e. caused by merely outward situation) ·Separation caused by racial reason. |
Religion in Families is Both Unifying & Dividing Secondary Coding
Marriage, Family
Religious Community
4. Religion in Families Encourages Both Comfort & Expectations
Name |
|
Detailed Description |
In interpersonal relationship, fulfilling other’s current needs, giving help or support; increasing stability/security, nurturing; forgiveness/acceptance; providing guidance; honoring autonomy/agency. Also, receiving of all the above. |
Inclusion Criteria |
|
Exclusion Criteria |
|
Typical exemplars |
·Responding to the religious call (faith standard) of loving others. ·Kindness ·Giving support to religious/spiritual efforts of others |
Atypical exemplars |
·Application of mercy in relation to the child’s not living standards of faith community and family. ·Leaving spiritual legacy to children |
Close but No |
|
Name |
|
Detailed Description |
In interpersonal relationship, expecting sacrifice or changes for religious goals, standard, or authorities. Or, from the expected person’s perspective, complying with the expecter’s demands, self-motivated striving or self-control to meet the expectation. |
Inclusion Criteria |
·At least one person is expecting or teaching against the other to meet a goal. Some form of pushing someone (intended or not) to action must be there. |
Exclusion Criteria |
·The whole family or couple is trying to do better. In this case, all are striving toward the same goal (not a confronting situation), and no one is teaching or expressing expectation; so it should be coded as [4a] Obedience to Divine Demands ·Expectation in non-religious context, or secular expectation |
Typical exemplars |
·Teaching (or being taught) religious/spiritual standard ·Nudging/reminding spouse (or being nudged/reminded) not to deviate from the path of faith ·Parental attempt (including disciplinary efforts) to establish the desired relations of the child to authority/goals/standards of religion, faith community. ·Compliance with parental expectations of faith ·Moral teaching; expectation for modesty |
Atypical exemplars |
·Setting example or learning from/ being inspired by other’s example ·Proselyting or inviting for missionary purpose |
Close but No |
·Giving guidance as responding to other’s particular situations. |
5. Religion in Families Involves Both Divine Blessings & Divine Demands
Name |
|
Short Description |
God’s giving blessings to persons |
Detailed Description |
God’s or religion’s meeting current needs; increasing stability/security; providing means; providing forgiveness/acceptance; or providing guidance/endowment. God’s giving comfort personally. |
Inclusion Criteria |
The emphasis on praising God‘s characteristics and actions of giving, or religion as the subject of giving blessing. |
Exclusion Criteria |
Benefits that are not regarded as having connection with religion |
Typical exemplars |
“blessing” See Detailed description |
Atypical exemplars |
|
Close but No |
|
Name |
|
Detailed Description |
From the person’s perspective, receiving or asking blessings from God or religion. Blessings include benefits, support/means, comforts, love, forgiveness, security, acceptance, or guidance/endowment. |
Inclusion Criteria |
The emphasis on receiving blessings. |
Exclusion Criteria |
|
Typical exemplars |
See Divine Blessings for the contents. |
Atypical exemplars |
|
Close but No |
|
Name |
|
Detailed Description |
God’s or religion’s demanding sacrifice/changes based on divine will or standards, or requesting to meet higher divine goals and standards. God or religion seen as providing or allowing suffering, tribulations, diseases to come upon one’s life (as a trial, test, training, or opportunity for growth). |
Inclusion Criteria |
|
Exclusion Criteria |
|
Typical exemplars |
See Detailed description |
Atypical exemplars |
|
Close but No |
|
Name |
|
Detailed Description |
From the person’s perspective, complying with divine demands. Or (striving for) obedience/devotion to God/religion or (striving for) repentance, self-reflection or self-regulation in reference to divine standard. But the standard can be unstated (implicit). |
Inclusion Criteria |
|
Exclusion Criteria |
|
Typical exemplars |
·Obedience/devotion ·Worshipping/glorifying God ·Being humble before God ·Repentance, self-regulation ·Regard for modesty, chastity |
Atypical exemplars |
·Guilt |
6. Families Treat God as Both Close Confidant & Authority Figure
Name |
|
Description |
God is intimate Friend, Comforter, Guide, Healer |
Inclusion criteria |
·A deep personal relationship with God ·Being able to converse with God and ask for things as well as thank him for things |
Exclusion criteria |
Seeing God as someone who judges; there is fear in the relationship |
Typical exemplars |
Praying to God as though he’s a close friend |
Atypical exemplars |
|
Close but no |
Name |
|
Description |
God is authoritative Lord, Lawgiver, King, Judge, Ruler |
Inclusion criteria |
·Some sense of fear of disobedience ·All rules comes from God ·One is to obey and not ask God for anything |
Exclusion criteria |
Seeing God as someone to converse with |
Typical exemplars |
One sees God as someone who needs to be obeyed to avoid severe consequences |
Atypical exemplars |
|
Close but no |
Families Treat God as Both a Close Confidant & Authority Figure Secondary Coding
7. Religion is Both Conservative & Transformative
Name |
|
Detailed Description |
Preserving, adhering to, or anchored to perceived unchanging moral codes, something valued from the past, or something valued steadily. |
Inclusion Criteria |
Implication of unchanging commitment either in the form of (1) going against changing values of surroundings, (2) faith in immovable deity or a belief system with emphasis on its tradition, or (3) long duration (passage) of time in adhering to a value or a set of values, individually or collectively. |
Exclusion Criteria |
Mere emphasis of value, without implication of unchanging commitment that goes against change or over time. |
Typical exemplars |
·Maintaining/defending unchanging religious truth, traditions, authority. ·Against changing values of the world, sticking to modesty, fidelity, or long-lasting marriage |
Atypical exemplars |
·Coming back to the church after leaving. ·Equality as a traditionally espoused value of the church |
Close but No |
·Family as an important value (no implication of duration or contrast with decay in family value) |
Name |
|
Detailed Description |
Valuing growth, newness/renewal, change, becoming, creativity, or innovation for religious reasons. |
Inclusion Criteria |
|
Exclusion Criteria |
|
Typical exemplars |
·Spiritual growth ·Retrospective description of change; having become more unselfish, or better person ·Goal to become ·Creative attempt/solution to promote religious cause or to address difficulty |
Atypical exemplars |
|
Close but No |
8. Religion in Families Involves Both Accepting & Refusing
This is about materials and ideas; not about persons or relationships.
Name |
|
Short Description |
Accepting ideas |
Detailed Description |
Taking things into one’s body, life, home and ideas/values/ideologies into one’s mind, emotions into one’s heart in religious context. |
Inclusion Criteria |
|
Exclusion Criteria |
Mere statement of beliefs and obedience. |
Typical exemplars |
·Accepting truth, commandments ·Accepting religious leader’s or family member’s religious values ·Accepting religious values in juxtaposition with non-religious ones ·Make faith/attributes a part of the self by willingly be influenced by favorable models ·Liking or loving certain ideas/teachings/religion. |
Atypical exemplars |
·Accepting what is given (even if it doesn’t meet one’s desire) ·Accepting situations regarded as caused by divine hands ·Explaining rules in a positive manner. “Even the salt must be set apart.” |
Close but No |
|
Name |
|
Short Description |
Rejecting ideas and practices |
Detailed Description |
Not taking (denying/separating from/fighting against/excluding) things into one’s body, life, home and ideas/values/ideologies into one’s mind, emotions into one’s heart, based on religious viewpoint. |
Inclusion Criteria |
Denial of ideas and practices |
Exclusion Criteria |
|
Typical exemplars |
·Refusing to watch certain films, or drinking ·Refusing some secular information or worldly practice (e.g. parties) |
Atypical exemplars |
·Mentally block the rule temporarily ·Trying to overcome unfaithful/ungodly thinking within self ·Refusing or fighting with temptation that arose within self ·Satan (devil)’s |
Close but No |
·Rejecting people who practice things that go against religion (this is to be coded as Divisive) ·Rejecting parental moral/religious guidance |
9. Religion in Families is Both Binding & Liberating
Name |
|
Short Description |
Duty to God/faith tradition, moral obligation, group, or self-chosen goals. |
Detailed Description |
The subjective feeling (willing or unwilling) of (1) being bound by outer rules, mandates, covenants, connections, group membership, duties, or authorities that are religious; (2) limiting self by self-reflection and subsequent self-regulation due to religious reason. |
Inclusion Criteria |
Feelings of duty (e.g. must, need to, or supposed to), or being bound. Limiting self. |
Exclusion Criteria |
|
Typical exemplars |
·Fidelity or limiting close heterosexual relationship to the bounds of marriage |
Atypical exemplars |
·Limiting family’s (couple’s or church’s) activity for religious reason. |
Close but No |
·Mere mention of obedience. ·Mere mention of a transcendent moral authority ·Mere mention of roles in family, church, or community. |
Name |
|
Short Description |
Freedom and inner fulfillment. |
Detailed Description |
The subjective feeling of fulfillment or celebration in occasions of actualization/realization of self, achievement, growth, having agency/autonomy, or being renewed/healed. It also includes the state of self-motivation, feeling free, welling/expanding favorable desires/feelings, or liveliness obtained. Each case must be due to religious reason or in religious context. |
Inclusion Criteria |
|
Exclusion Criteria |
|
Typical exemplars |
See Detailed description |
Atypical exemplars |
|
Close but No |
10. Religion Both Excites & Calms Emotions
Name |
|
Detailed Description |
Emotions with indications of strong intensity or invigoration, for religious/spiritual reason. |
Inclusion Criteria |
Passion or excitement |
Exclusion Criteria |
No emotional expression, or calm peace |
Typical exemplars |
·Religious enthusiasm, passionate devotion to God or faith community ·Wonder in supernatural divinity, or in mystic, extraordinary experience ·Joy in success of missionary effort |
Atypical exemplars |
·Indignation from religious viewpoint |
Close but No |
·Rational explanation of commitment |
Name |
|
Detailed Description |
Intense emotions calmed down. Peacefulness. Can be calming of negative emotion (anger, jealousy, guilt) or positive emotion (overexcitement). |
Inclusion Criteria |
|
Exclusion Criteria |
Mere reference for meditation. |
Typical exemplars |
·Peacefulness ·Sense of peace after reconciliation ·Cleared conscience |
Atypical exemplars |
·Having no worry for typically worrisome events |
Close but No |
·Exciting joy |
COMPLEMENTS PROJECT
1. Creating + Continuing
Name |
||
Description |
Either spontaneously formed patterns of relational and religious belief and behavior OR deliberately chosen positive and powerful family rituals and traditions. |
Requires effort to sustain regular couple or family religious rituals. |
Inclusion criteria |
·Create/start family rituals or traditions ·Form patterns of religious belief or behavior ·Things can be created either spontaneously or deliberately |
·Continuing family rituals or traditions ·Continuing patterns of religious behavior |
Exclusion criteria |
Mention that they would like to be more religious but no action is taken. |
Mention that they once practiced some ritual or tradition but no longer do. |
Typical exemplars |
·A family discussing their conversion from their previous to their present beliefs. |
·A parent talks about lighting the Shabbat candles every Friday evening and the powerful influence that is in the family. ·Living the same beliefs they were taught as a child and expecting that their children will also live those beliefs. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Generative patterns in marriages and family life must be created and continued through conscious effort. A family may continue some traditions and rituals while creating some new ones. Creating a new aspect of a continuing tradition. A family continues to create new traditions. A family creates a new tradition/ritual with a plan to continue in the future. |
2. Profound + Practical
Name |
||
Description |
·Includes profound questions about ideas such as life and death, meaning and purpose, sexuality and sanctity, transcendence and divinity, forgiveness and salvation. ·Also includes profound experiences like birth and death, marriage and childbirth, reunion and reconciliation. |
Includes practical things like food and clothing, candles and books, prayer rugs and prayer shawls. |
Inclusion criteria |
Includes ideas and practices or experiences that shape one’s beliefs, convictions, and defines one’s meaning of life |
Family life is full of the need for practical, everyday actions about very mundane things like chores, hygiene, budgets, repairs, cooking, cleaning, shopping, and saving. |
Exclusion criteria |
Mention of everyday, simple, superficial, practical things. |
Mention of profound, abstract, theological, theoretical, deep things. |
Typical exemplars |
Marvel around the birth of a child. Defining experiences with the death of a loved one. |
The way that someone dresses in accordance to religious belief. Someone choosing to eat kosher. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Must balance attention to the profound nature of religious and family life with the practical nature of religious and family life. Sometimes families can find some practical parts of religion or family life to be profound, e.g. when cooking for Passover or Shabbat becomes profound and deeply meaningful |
3. Powerful + Positive
Name |
||
Description |
Needs to compete with distractions of contemporary life. Overcome trials of life |
Religious beliefs and behaviors need to have positive effects |
Inclusion criteria |
Religious beliefs and behaviors need to be more powerful than the distractions and pulls of contemporary life (video games, music, films, TV, social networking, movies, etc.) |
Positive influences on personal wellbeing and the ability of a person to relate to someone else in order to be generative |
Exclusion criteria |
Weak manifestations of religious effects. |
Reports of negative impacts of religious belief and practice on family life |
Typical exemplars |
·Choosing to go to church over participating in community sports. ·Choosing to avoid social networking due to religious reasons. |
·Expressing how a belief in God helped to save one from death and despair or bad habits. ·Discussing how their beliefs/faith carried them through a difficult time and helped them focus on the bigger picture. ·Discussing how their marriage is conflict free because they pray instead of fighting. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Family faith practices need to be both powerful and positive in their effects in order to be impactful and lasting. Family members need to carefully monitor if and how family religious practices are positive and powerful for individuals and relationships. |
4. Beliefs + Behaviors
Name |
||
Description |
Provide the ideas and ideals that guide actions and decisions; when shared among family members has great power to bind. ·Should be powerful enough to observably influence behavior ·Needs to have behavioral implications |
How one behaves based on beliefs in a religious context. ·How one acts, in this case based on religious principles and ideas |
Coding Guidelines |
Someone is just stating what they believe to be true. |
|
Inclusion criteria |
Religious ideas that one thinks to be true that guide how he/she makes decisions and chooses to act. |
|
Exclusion criteria |
Actions, behaviors, loosely held ideas. |
Thoughts, feelings, attitudes, beliefs, ideas, fears, concerns, etc. |
Typical exemplars |
·Explaining a belief in forgiveness. ·Beliefs about marriage and families. |
·Deciding to not attend sport practices on Sundays. ·Praying every day, reading scriptures, attending family home evening |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
One may use his/her beliefs to guide how they choose to behave. One is explaining how a belief guided how they decided to behave. |
5. Inspiration + Intention
Name |
||
Description |
·Sense of being "of extraordinary quality, as if arising from some external creative impulse." ·Connotes something wonderful, marvelous, and imaginative, even out of this world |
Faith must be chosen, thoughtful, heartfelt, and purposeful. |
Inclusion criteria |
Feeling received from a divine source leading/guiding/directing one to act. |
A family member is purposefully choosing his/her faith and actions based upon that faith whether or not one feels immediate or direct inspiration for such actions. |
Exclusion criteria |
Something originating from the human, earthly, or mundane world. |
Participant feels acted on by external forces or by habit. |
Typical exemplars |
·Someone describes their faith as coming as a divine gift, or being motivated in their faith from something wonderful, marvelous, imaginative, or out of this world. ·Feeling as though God directs their decisions. |
A family member choosing to participate in religious rituals. |
Atypical exemplars |
A child deciding to go to church even though parents are not willing to take the child or are not supportive of the child’s decision to go to church. |
|
Close but no |
||
When combined; best of both |
Faith must be enlivened, inspired, and intentional in order to be generative. One may feel inspired to behave a certain way but may need to be intentional about following through on the feeling. |
6. Rituals + Relationships
Name |
||
Description |
Routinized actions/Religious practices that carry deep meaning and emotional significance – when it is not completed, there is a feeling of incompleteness or that something is wrong ·Most powerful and poignant when rituals are shared or relational. ·Tend to be handed down from religion, religious community, faith ·Tend to be repeated often (Daily, weekly) *specifically religious rituals* |
Marriage and family relationships. ·Interpersonal relationships, especially with a spouse or immediate family members and also includes extended family members. ·Emphasis should be on how religious belief, practice, or community influences marriage and family relationships |
Inclusion criteria |
·A relationship is talked about in relation to a ritual (at least implicitly). ·A church community referred to as family. |
|
Exclusion criteria |
Non-religious rituals like reading the paper, brushing one’s teeth, going jogging every day, etc. |
Merely personal or individual matters, ideas, beliefs. Non-relational religious rituals such as personal prayer. |
Typical exemplars |
Bar/Bat Mitzvah, Baptism, Month of Ramadan “In our religion…” Going to church each week Pray 5x a day facing Mecca |
A family that talks together and extends forgiveness to one another to prepare to take communion |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Relationships may be built through participating in rituals. These rituals may be highly structured like a bar/bat mitzvah or may be independently created like a father taking a child to serve together weekly in a soup kitchen. A relationship is talked about with an explicitly stated ritual. |
7. Submitting + Subduing
Name |
||
Description |
Willingly submit to God's authority, will, power, love, and influence. |
Subduing involves mastering the human tendency to put self first and the tendency to focus on the present to the exclusion of the future. |
Coding Guidelines |
Mental process |
|
Inclusion criteria |
·When people voluntarily submit to/put the will of God or religion before their own. |
·Someone takes time or resources that they could have devoted to bettering themselves and chooses to use them to help someone else. ·Putting the needs of someone else before their own needs. ·Looking past desires for the present to take into account how it will affect the future. ·Subduing one’s physical passions (e.g., sex, food, comfort) for religious reasons. |
Exclusion criteria |
Submitting to human non-religious entities (e.g., political party, one’s company) or people (e.g., boss, spouse) |
Subduing one’s needs or wants for non-religious reasons (e.g., dieting, saving money for a nice car) |
Typical exemplars |
·Recognizing God’s divinity and their need for His influence in their life. ·Being willing to do what they feel is God’s will. |
·Overcoming selfishness. Discussing their willingness to compromise in their marriage and to consider the desires of their spouse even above their own desires. ·Not focusing on him or herself, or what their spouse can do to make them happy. Instead focusing on what they can do to make God happy and realizing there is a bigger picture. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
When people see submitting to God as the most powerful way to subdue the self. The self-mastery or self-control is done for God, in the name of God, or for religious reasons. |
8. Serving + Sanctifying
Name |
||
Description |
Helping family members and those outside the family in practical ways. |
Make some (ordinarily mundane/practical) objects, places, times, and actions holy or sacred by setting them apart from more mundane things. |
Inclusion criteria |
Doing the unpleasant, mundane, or even menial aspects of life for others. |
It is holy or sacred to you personally |
Exclusion criteria |
Being served by others; serving self; focusing on one’s own needs. |
Seeing everyday things as just ordinary, worldly, or unimportant. |
Typical exemplars |
Viewing the mundane parts of parenthood as fulfilling their sacred purpose as mothers/fathers. |
|
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Make everyday service into a sacred practice or doing the work of making things sacred. |
9. Self-care + Sacrifice
Name |
||
Description |
Make sure to take care of self. |
Care, for others, that requires some degree of self-denial and moving out of one’s comfort zone and/or away from convenience |
Inclusion criteria |
Taking care of the self for religious reasons |
Sacrificing for religion/ability to practice beliefs. |
Exclusion criteria |
Taking care of others; ignoring one’s needs |
Caring for self; ignoring others’ needs |
Typical exemplars |
“It is a time to just be spiritually selfish and to fill up on our bucket” |
Driving several hours to attend church |
Atypical exemplars |
“I think it will hurt marriage and family if someone devoted too much time to church. It’s important to balance well between church and family.” |
Teenagers choosing to sacrifice social acceptance in order to fully live their religion. |
Close but no |
||
When combined; best of both |
Channel sincerely offered personal effort into service that enriches the lives of all who are involved; it should leave all parties changed for the better. |
Self-Care + Sacrifice Secondary Analyses
Sacrifice Codes |
Self-care Codes |
Person sacrificing |
Kind of self-care |
Person quoted |
Emotional |
Family member |
Spiritual |
Someone else |
Social |
Sacrifice was made for ____ |
Physical |
A family member |
Mental |
Friend |
Self-care was for |
God |
Person quoted |
Other |
Family member |
Sacrifice gave meaning to ___ |
Someone else |
Relationship with self |
Who was involved in the self-care |
Relationship with God |
God |
Relationship with family |
Family members |
Relationship with church |
friends |
Sacrifice outcomes |
God |
Helpful for person sacrificing |
Self-care motivations |
Harmful for person sacrificing |
Feeling forced |
Helpful for person receiving |
Personal desire |
Harmful for person receiving |
Other |
Sacrifice motivations |
Self-care outcomes |
Approach/love |
Helpful |
Avoidance/fear |
Harmful |
Sacrifice perceptions |
|
Burden |
|
Privilege |
|
Willingly given |
|
Demanded |
|
Expected |
|
Recognized by recipient |
|
Unnoticed by recipient |
|
Observed |
Grounded Theory Codebook established by students
Sacrifice Codes |
Self-care Codes |
Types of sacrifice |
Types of self-care |
Spiritual (includes prayer) |
Spiritual (includes prayer) |
Rituals |
Social |
Selfless (sometimes obedience) |
Financial |
Health |
Time |
Time |
Health |
Financial |
Prioritizing (choosing what is a priority in your life) |
Charity |
Rituals (re-occurring practice, religious or not) |
Sports/recreation/vacations |
Roles/Identity connected with self-care |
Work |
Male |
Places lived (would live somewhere else had |
Female |
they not been religious) |
Family member (includes child, parent, and couple) |
Food |
Religious |
Relationships |
Peculiar (also going against social norms) |
Social culture (what is socially appropriate; holidays) |
Location of self-care |
School |
Church |
Family |
School |
Prioritizing (choosing what is a priority in your life) |
Work |
Roles/Identity connected with sacrifice |
Recreational activities |
Male |
Home |
Female |
Outcomes of self-care |
Family member (includes child, parent, and couple) |
Become selfless |
Religious |
Benefits self |
Peculiar (also going against social norms) |
Benefits family |
Leadership |
Become purified/sanctified |
Sacrifice was for |
Influence political views |
Family member (parent, child, spouse) |
Influence emotions |
God |
Influence personal habits |
Self |
Influences finances |
Church |
Self-care motivations |
Location of sacrifice |
Faith |
Church |
Love |
Home |
Self-gratification |
School |
God |
Work |
Family |
Recreational activities |
Social |
Outcomes of sacrifice |
Health |
Perceived disadvantage |
Discipline or effort (specifically required much effort) |
Influence emotions |
|
Influence lifestyle/personal habits |
|
Influence political views |
|
Become purified/sanctified |
|
Become selfless |
|
Benefits self |
|
Benefits family |
|
Influence finances |
|
Sacrifice motivations |
|
Faith (belief in spiritual/God/religious practices) |
|
Love |
|
Self-gratification |
|
Relationships |
|
Health |
|
God (include Holy Spirit) |
|
Family |
|
Spiritual duty (feelings of spiritual obligations) |
|
Religious custom or tradition |
|
Social culture (what’s socially appropriate) |
|
Discipline or effort (specifically required much effort) |
|
Challenges and difficulties (said how hard it was) |
10. Work + Worship
Name |
||
Description |
Conscious effort that goes into action of some religious nature (action is purposeful). |
Actions outwardly done that have an inner meaning which makes the act itself sacred. |
Inclusion criteria |
·Consciously put forth effort towards the success of a purposeful action |
·What is outwardly done has an inner sacred meaning. ·Often actions are meant to show gratitude towards or submission to the Divine. |
Exclusion criteria |
Faith alone; thought alone; intention alone; inaction. |
Attaching sacred meaning to actions for personal reasons |
Typical exemplars |
||
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Practical action that is motivated, animated, and consecrated by sacred intention and purpose. When one feels the need to put forth work into what they term meaningful worship (e.g. being conscious about and placing church attendance as a priority). Lent is a good example of work + worship. |
11. Tradition + Transformation
Name |
||
Description |
Meaningful sacred actions and processes that are repeated at regular intervals and that mark religious growth and transitions. Involves having continuity in patterns and actions. ·Are started by humans or family members (can be handed down culturally, ethnically, or generationally), often as a personal or familial way to practice a ritual |
Significant growth or development that occurs either gradually or suddenly. Willingness to adapt religious traditions for the benefit of others. |
Inclusion criteria |
·An action or activity (sacred process) that is repeated normally on a less often basis (monthly, seasonal, or yearly-often related to holidays) ·Sometimes mark religious growth or transitions (i.e. traditions surrounding a bar/bat mitzvah or baptism) ·Often traditions are meaningful and positive (can be harmful and negative) |
·Can involve fundamentally changing one's self and or one's relationships in response to calls for change from God, from one's self, and/or from those with whom one is in a relationship. ·A fundamental change in one’s self or relationships due to influence from self, others, or God |
Exclusion criteria |
Religious things only done once, not regularly, or with no religious meaning. |
Inflexibility; unwillingness to change; continuity; stability; rigidness. |
Typical exemplars |
“In our family…” Always having grandma give the baptism talk and grandpa give the holy ghost talk at LDS baptisms in the family (the baptism in a religious ritual, but having grandma and grandpa give specific talks is a tradition) |
“Being a religious person has changed me.” “My faith in God has made me a better/different person.” “We have changed as a couple as we became more religious.” |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Establish and maintain meaningful family traditions, but also be open to transforming traditions by accommodating to changes in persons, relationships, and outside contexts. A tradition could involve or be a part of a process of transformation. |
Tradition + Transformation Secondary Coding
Word searches for words such as “change” and “transform” were run using NVivo 11. These searches were conducted using entire transcripts and not just what was previously coded as “transformation” to make sure the most possible examples were identified. The newly identified accounts with “change” and “transform” were combined with the codes previously identified as “transformation” based on the previous codebook.
Upon reviewing the quotes in the new “transformation” category, the theme of “timing” was identified. Among this new theme, two types of change related to timing were identified: continuous and discontinuous. Continuous change referred to change occuring over time while discontinuous change referred to change occurring at a specific moment or during a specific experience.
12. Repenting + Reconciling
Name |
||
Description |
The effort to return the sacred ideal to its luster (done through a renewal of belief-behavior congruence). ·Internal process of becoming clean and righting wrong actions towards self and others |
Repair relationships that have been harmed by one's actions |
Inclusion criteria |
Includes hope for mercy, forgiveness, and/or grace |
Involves seeking and granting forgiveness to others |
Exclusion criteria |
Refusing to change; changing only to please another person (and not for God) |
Stubbornness; holding a grudge; refusing to forgive or ask for forgiveness. |
Typical exemplars |
“When God convicted me of sin I changed for God.” |
Seeking forgiveness from spouse when they’ve spoke too harshly. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Personal repentance and relational reconciliation provide the chance for marriage and family relationships to be changed, improved, and repaired. One has to change internal attitudes and be cleansed personally before being able to repair relationships with others. Repenting can include reconciling relationships with others. |
13. Firmness + Flexibility
Name |
||
Description |
A belief that is strongly held; need power to motivate sustained action - especially in the face of human weakness |
Need to be flexible enough to adapt to changing circumstances (people and relationships grow and change over time) |
Inclusion criteria |
One’s beliefs and behaviors are firm and steadfast – they are so strongly held that it would be difficult if change had to occur |
One is willing to change or adapt his/her beliefs or actions/traditions if the need arises through changes in relationships or circumstances |
Exclusion criteria |
Wishy-washy; minimal commitment to religious idea or community; sticking with unpopular views or practices. |
Rigidity; stubbornness; unwillingness to work with a family member who feels differently about a religious matter. |
Typical exemplars |
Parents willing to allow their children to live certain standards more loosely so that they can still “fit in” and enjoy being young. |
|
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Beliefs have power when firmly and strongly held, but must also be flexible enough to adapt to changing circumstances. One is firm in sticking to beliefs, while at the same time willing to look at circumstances and modify a belief or action based upon his/her situation. One may be firm in sticking to a general belief but also flexible in how that belief is acted on. |
14. Holding + Honoring
Name |
||
Description |
When someone sees something as personally sacred ·Requires emotional, psychological, and spiritual energy (it requires energy and effort to keep it personally sacred) |
One is respectful of what someone else holds sacred even if he/she does not personally agree with the sacred nature of that thing held by the other person (this may occur between family members or friends) |
Inclusion criteria |
One is emotionally attached to what they hold sacred and can become hurt or angry when others are disrespectful of that sacred thing |
May include one fighting for the freedom of disagreement on sacred matters between the two |
Exclusion criteria |
Not holding to religious beliefs and values when faced with opposition or mocking. |
Intolerance of others for religious differences; expecting others to change to suit one’s beliefs and practices. |
Typical exemplars |
·Not judging others for their differences in religious beliefs or practices. ·Maintaining friendships with people of other faiths and respecting that their beliefs and practices are different. |
|
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Generative Devotion includes an elevation and holding up of sacred ideals as well as an honoring of the sacred ideals of others, especially family members. One may be holding his/her personal views as sacred while acknowledging that someone else, even a family member, may hold different things as sacred and be respectful, kind, and even supportive of the differences. |
15. Commitment + Compassion
Name |
||
Description |
Commitment to religious ideals and standards that are not of this world. |
Reaching out with compassion and charity to those who are struggling and who may fall short of the spiritual, temporal, and financial ideals that one themselves holds. |
Inclusion criteria |
One does everything in his/her power to meet high expectations and religious standards even in the face of nonsupport or even opposition from others |
|
Exclusion criteria |
Commitment to non-religious ideas, ideals, and communities (e.g., political, social, athletic groups). |
Unkindness; hostility; merely tolerating but not loving someone else. |
Typical exemplars |
·Reaching out and giving to the needy. ·Treating others with kindness and love, even if they aren’t necessarily doing the “right” thing. |
|
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Balance commitment to pursue divine ideals with a compassionate acceptance and encouragement of those who fall short of these sacred ideals. |
16. Agency + Accountability
Name |
||
Description |
Willingness to make choices that influence faith and family life. |
Taking responsibility for one’s choices in faith and family life. |
Inclusion criteria |
Discussing a child’s ability to choose their direction in life |
When one takes responsibility for the way that one’s actions affect the lives and happiness of those around them |
Exclusion criteria |
Believing one’s actions are caused or determined by forces outside self. |
Avoiding responsibility; casting blame on others, blaming God or religious leaders for problems. |
Typical exemplars |
Choosing to live a certain way for religious reasons—even when facing misunderstanding, ridicule, or opposition. |
·Understanding that they will have to answer to God for their choices. ·One taking responsibility for how their actions influenced attitudes/behaviors of other family members. |
Atypical exemplars |
||
Close but no |
||
When combined; best of both |
Balance freedom and accountability When someone uses one’s ability to choose and chooses to take responsibility for the way that one achieves happiness and how that affects those around him/her. |
Holy Envy Book Project
Life and Relational Virtues
Religious beliefs/practices/aspects of faith community that
- Provide answers to life’s big/tough questions
- Help adherents treat others with qualities of love, compassion, fairness
- Provide a sense of peace in times of stress or affiliation
Religious beliefs/practices/aspects of faith community that
- Enhance marital quality
- Help couples avoid/resolve marital conflict
- Encourage forgiveness in marriage
Religious beliefs/practices/aspects of faith community that
- Enhance parent-child unity
- Help parents and children avoid/resolve parenting conflict
- Encourage forgiveness in parent-child relationships
Virtues and Challenges
The power of family traditions and ethics.
Virtues/Strengths:
- Incredible historical legacy of personal and familial devotion
- Traditions that elevate marriage and family life to sacred plane
- Creative tension between traditionalists and progressives
- Wonderful legacy of commitment to religious scholarship
- Rabbinical authority used to both hold the line and to make Judaism a dynamic faith
- Strong history of defending ethical positions thought to defend human rights
- Dynamic tension between God-oriented and human-oriented faith
- Wonderful sense of humor about Judaism and broader issues
- Incredible contributions to the American experiment/culture
- Living Shabbat strengthens sanctity of marriage and family life
- Spirituality through observance of the law
- Sanctification of time through behavioral boundaries
- Jewish weddings: sacred celebration, husband/wife as king/queen
Challenges:
- Interfaith marriage
- Ongoing battle over what IS Judaism (Who is a Jew?)
- Struggle between vertical (obedience to God by observing mitzvoth/commandments) versus horizontal (focus on attention to human relationships and human ethics)
Peaceful submission to the will of God.
Virtues/Strengths:
- Zakat (and community worship without economic markers)
- Salat (5 times a day, the rhythm of life)
- Hijab as marker of identity
- Ramadan as a source of unity and community
- Hajj
Challenges:
- Cultural tension
- Gender in the 21st century
Catholic and Orthodox Christian Families
The domestic Church.
Virtues/Strengths:
- Creative tension between religious history and innovation
- Combination of hierarchy (Papal authority) and autonomy (orders)
- Strength in numbers allows feelings of confidence
- Diversity of religious vocations plays to personal strengths and challenges
- Beautiful artistic and musical heritage
- Wonderful family/ethnic religious traditions
- Legacy of religious devotion (including martyrs and saints)
- A legacy of defending religiously-based traditional social positions
- Honoring the sacrament of marriage
- Stability of religious ritual can promote spiritual practices
- Diversity of spiritual practices can appeal to variety of kinds of people
- Incredible devotion to Mary, the Mother of Jesus
- Orthodox: confession before Eucharist, fasting, eternal marriage, Dance of Isaiah, crowning of husband/wife
Challenges:
- Such diversity can increase conflict across various issues
- Large size can give feelings of religious complacency that minority faiths find easier to avoid
Having a family friend in Jesus.
Mainline Protestant
Virtues/Strengths:
- Flexibility of theology (temporal and situational)
- Flexibility of roles (temporal and situational)
- Emphasis on Social Justice and ethics
- Equal partnership in marriage
- 2nd commandment Christianity (loving your neighbors)
- Compassion for those facing hardships
- Tolerance for various forms of diversity (including religious diversity)
- Prophetic role toward institutional power/oppression/injustice (speaking truth to power)
Challenges:
- Declines in activity
- “too horizontal” (no vertical beam to provide “sacred canopy”
- “too little tension”
Evangelical Protestant
Virtues/Strengths:
- Passion for Jesus
- Having a friendship with Jesus
- Relational religiosity
- Evangelical/missionary outreach to world (lifelong missionary work)
- International outreach on literacy, health, and poverty
- Anti-routine-ism (focus on passionate worship of Jesus, anything but boring)
- Worship style of passionate praise
Challenges:
- Can be close-minded toward non-Christians and other Christians
- Can be rigid
- Can be self-righteous
Struggling toward the promised land
Virtues/Strengths:
- Resilience (Most oppressed? Along with Native Americans)
- Familial role flexibility
- Collectivism (strength through community)
- Strength of sisterhood
- Power of music, oration, and narrative
- The “Long, Strong Arm” of the Black Church (outreach capability exceeds most)
Challenges:
- The U.S. is NOT a post-racial society—inner city woes, pains, and dangers
- Marriage shortage/ration—unemployment/education problems/Egalitarianism
- Poverty as burden/Financial strain
- Physical health
Creating a Christian community in a new land.
Virtues/Strengths:
- Adaptability of religious and cultural lives to newness and change
- Deep commitment to newfound faith and nation
- Profound sincerity about living newly accepted Christian teachings
- Hard work at assimilating to new religious and national culture simultaneously
- Powerful Collectivism (serving others, helping others assimilate, thinking beyond one’s self)
Challenges:
- Being a “double minority” (religious and cultural)
- Being faced with so many new ideas and practices in one generation
- Having little family support from extended family in homeland
- Intergenerational rifts/schisms due to religious conversion to Christianity
Virtues/Strengths:
- Focus on eternal perspective (e.g., eternal marriage, families are forever, temple sealings)
- Couple and family level religious practices that promote family unity (e.g., FHE, family prayer, family scripture study, family service)
- Strong marriage- and family-oriented faith community (e.g., good examples & mentors in ward, teaching in SS, RS, PH on marriage & family, support in raising kids)
- Lay ministry can connect family to faith community members (e.g., VT, HT, ward service projects, YM/YW)
Challenges:
- Lay ministry (e.g., church callings) can stress family with responsibilities that take them away from family
- For many the high expectations for religious/spiritual excellence are stressful (e.g., perfectionism and unrealistic ideals)
- Tensions with broader culture (e.g., misunderstood minority faith that many think of as a cult or at least quite odd/peculiar)
- When there are family difficulties (e.g., divorce, inactivity, criminality) it is especially hard on family because of high ideals